This glossary will provide you with explanations (and sometimes also translations) of Romanianwords and expressions, used within the datasets on the commons and the related webtexts. Explanation/translation will only be given at the word or expression most commonly used. In case other words or expressions have the same meaning, a term in italics refers the explanation of the word/expression at the word/expression most commonly used.
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A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
see also: Funie; also known as: Curea.
It has a similar meaning as funie. It is rather used in villages from Walachia. (Parnuta et al. 2003)
This is a type of property specific to southeast Transylvania, among the communities of Romanian customs guardians. It was established in the eighteenth century and refers to the forestry commons (see for details the case studies on this website). (Sisestean-Popa 2009; Sisestean 2010; Stefanuc 2010)
Comunitate de avere
(Community of Fortune)
It designates the forestry commons that resulted from the dissolution of the Romanian Transylvanian Customs guards at the end of the nineteenth century. (Rosu 2010; Sisestean 2010; Sisestean 2009)
see also: Jrebie.
A theoretical unit of land a commoner mastered. It is of slavonic origin meaning “a small part”. (Panaitescu 1964)
The process of breaking up the commons, which process began in the seventeenth century and ended (for agricultural land) at the beginning of the nineteenth century. Most of the forestry commons have been broken up at the beginning of the twentieth century. (Caramelea 2005; Stahl 1998; Parnuta et al. 2003; Popa 2010)
see also: Indiviz.
It designates a person who had common ownership with other persons over land, forest, or pastures. (Stahl 1998; Caramelea 2005)
see also: Obşte, Indiviziune.
This Slavonic term designates common ownership. In medieval documents the term had a juridical status. In the modern juridical terms it was replaced by the term “severalty”. Today the term is used only by historians. (Stahl 1998; Caramelea 2005)
see also: Drept.
A theoretical unit of measuring the “right” of a commoner to a common forest. Still used in villages from Walachia. (Caramelea 2005; Parnuta et al. 2003)
see also: Dram.
(Right (as in property rights))
This term refers to the number of rights a commoner has either on land or on forest. According to the number of rights (which could vary from 10 to 25, etc.) a commoner could claim the right to cut trees from the common forest, or receive money in case the forest was exploited, or the pasture was rent, to outsiders for money. It is still in use today in villages from Moldavia and Wallachia. (Stahl 1998)
see also: Chingă; also known as: Curea.
The piece of land which resulted after the common agricultural land was split up among the commoners. (Panaitescu 1964; Parnuta et al. 2003)
also known as: Răzor.
It designates the border of a plot of land or forest. It is still in use, but nowadays, it also designates the borders between pices of private land and forest. (Panaitescu 1964; Stahl 1998)
see also: Devălmaş.
It designates somebody who shares communal rights with other people. This is a term of Latin origin, used in the actual juridical documents. (Stahl 1998; Grigoras et al. 1980)
see also: Devălmăşie, Obste.
The technical-juridical term used today to designate commons. It is used in official documents only, while in popular language “devalmas” is still the term currently used. (Grigoras et al. 1980)
see also: Delnita.
It means the same as delniţă, but this term was mostly used in Moldavia. (Panaitescu 1964)
Jurământ cu brazda pe cap
(Taking an oath with a land furrow on his/her head)
This is a medieval (maybe even older, but we have no proof of this) way of taking an oath. In a dispute between two parts, this was the way of getting the true owner, as it was assumed that nobody would lie about land property while having some soil on his/her head, since lying about land ownership in such a situation would allegedly bring tremendous misfortune to the liar. (Stahl 1998; Panaitescu 1964)
(Member of a common)
This is a term of certain Slavonic origin meaning “neighbor”. It has disappeared from the modern Romanian language, but in the medieval documents it referred to the commoner. Sometimes also used in the documents in the literally meaning of “neighbor”. (Panaitescu 1964; Caramelea 2005)
see also: Tarla.
Land left uncultivated in order to regenerate after it was cultivated with crops for several years. (Stahl 1998)
see also: Răzeş.
(Member of a common)
Originally used to indicate the member of a common, later it was used to designate also the free land holder as opposed to the servant. The term was used in Walachia. (Panaitescu 1964;Stahl 1998)
see also: Umblare pe moşi.
(Ancestors, old men)
The first settlers of a village, those who founded a village. They also established the borders of the village and the collective land and forest. (Stahl 1998)
Oameni buni si bătrâni
(Old good men)
It designates the old people from a community responsible with judging the conflicts among commoners. They actually judged not only land conflicts but all sorts of conflicts within the village. If justice was not done, then people would ask for superior instances. (Panaitescu 1964; Stahl 1998)
see also: Devălmăşie, Indiviziune.
The term is of Slavic origin and means both “village” and ”commons”. See for instance “padurea de obşte” which is translated as “common forest”. It has also the meaning of “an entire entity”, something that cannot be divided. (Stahl 1998)
also known as: Obştean.
(The community of commoners)
Term used to designate the commoners as a whole. The term disappeared from the modern Romanian language. Both parts of the term (“obşte” and “megieş”) are of Slavonic origin.
see: Obşte megieşească.
A wooden instrument to measure the quantity of sheep milk. After measuring the total amount of milk produced, each household then received its part, according to the number of sheep they had grazed on the communal pasture. Most probably the origin of the word is Slavonic. (Panaitescu 1964)
see also: Moşnean.
(Member of a common)
Member of a common. Later used to designate also the free land holder as oposed to a servant. The term was used in Moldavia. (Panaitescu 1964; Stahl 1998; Stahl 1939)
The land cultivated with crops. The word has a slavic origin. (Panaitescu 1964)
see also: Moină.
A land alternatively cultivated. It is different than moină because it involves three different fields. One field was used to cultivate wheat or rye, the second to cultivate barley or rye and the third one was left laying fallow. This system was specific to villages characterized as composesorate (in Transylvania) and involved a very precise reglementation of agricultural work. (Panaitescu 1964)
Umblare pe moşi
see also: Moşi.
(”Walking with moşi”)
Sharing the common land among commoners based on ancestral ownership, presumably by those who founded the common. (Panaitescu 1964; Stahl 1998)